Volume 38, 1990
|
| Mark O’Brien |
| | The Story of Abraham and the Debate over the Source Hypothesis |  1–17 |
| J. H. Charlesworth |
| | Jesus Research: A Paradigm Shift for New Testament Scholars | 18–32 |
| William J. Dalton |
| | The Meaning of “We” in Galatians | 33–44 |
| G. Strecker |
| | Chiliasm and Docetism in the Johannine School | 44–61 |
Volume 39, 1991
|
| Antony F. Campbell |
| | Past History and Present Text: The Clash of Classical and Post-Critical Approaches to Biblical Text | 1–18 |
| Ehud Ben Zvi |
| | Once the Lamp Has Been Kindled … : A Reconsideration of the Meaning of the MT Nîr | 19–30 |
| Jerome Murphy O’Connor |
| | The Date of 2 Corinthians 10–13 | 31–43 |
| Laurie Woods |
| | Opposition to a Man and His Message: Paul’s “Thorn in the Flesh” (2 Cor 12:7) | 44–53 |
Volume 40, 1992
|
| Anne E. Gardner |
| | The Way to Eternal Life in Dan 1e–2 or How to Reverse the Death Curse of Genesis 3 | 1–19 |
| Francis J. Moloney |
| | Who is “the Reader” in/of the Fourth Gospel? | 20–33 |
| John N. Collins |
| | The Mediatorial Aspect of Paul’s Role as Diakonos | 34–44 |
| Robert B. Crotty |
| | The Literary Structure of the Letter of James | 45–57 |
| Nigel M. Watson |
| | Reconstructing the Other Half of the Telephone Conversations: A. C. Wire, The Corinthian Women Prophets: A Reconstruction through Paul’s Rhetoric. Review Article | 58–63 |
Volume 41, 1993
|
| R. G. Jenkins |
| | Translating the Scriptures: Reflections on Ancient Precedent | 1–17 |
| Edward G. Newing |
| | Up and Down—In and Out: Moses on Mount Sinai. The Literary Unity of Exodus 32–34 | 18–34 |
| Dorothy A. Lee |
| | The Story of the Woman at the Well: A Symbolic Reading
(John 4:1–42) | 35–48 |
| Eric F. Osborn |
| | Literature, History and Logic: The Formation of the Christian Bible | 49–63 |
| Robert Anderson |
| | Jews and Christians: Exploring the Past, Present and Future
(ed. James H. Charlesworth). Review Article | 65–71 |
| Nigel M. Watson |
| | John Ashton, Understanding the Fourth Gospel. Review Article | 72–75 |
Volume 42, 1994
|
| Nigel M. Watson |
| | “The Philosopher Should Bathe and Brush His Teeth”—Congruence between Word and Deed in Graeco-Roman Philosophy and Paul’s Letter to the Corinthians | 1–16 |
| Louis H. Feldman |
| | Josephus’ Portrait of Ahaseurus | 17–38 |
| B. Rod Doyle |
| | The Place of the Parable of the Labourers in the Vineyard in Matthew 20:1–16 | 39–58 |
| Schuyler Brown |
| | Good News about What? Hermeneutical Reflections on “Gospel” and “Evangelization” | 59–68 |
| Edwin K. Broadhead |
| | Linguistics and Christology: A Critical Note on Mark 6:31, 32–46 | 69–70 |
Volume 43, 1995
|
| Majella Franzmann |
| | The City as Woman: The Case of Babylon in Isaiah 47 | 1–19 |
| Edwin K. Broadhead |
| | In Search of the Gospel: Research Trends in Mark 14–16 | 20–49 |
| Francis I. Andersen |
| | The Dictionary of Classical Hebrew, Vol 1. (edited by David J. A. Clines). Review Article | 50–71 |
| David J. A. Clines |
| | Comment | 72–74 |
| Francis I. Andersen |
| | Reply | 74–75 |
Volume 44, 1996
|
| Dorothy A. Lee |
| | Women as “Sinners’: Three Narratives of Salvation in Luke and John | 1–15 |
| Rabbi John S. Levi |
| | Akiba | 16–31 |
| Howard Wallace |
| | On Account of Sarai: Gen 12:10–13:1 | 32–41 |
| Robert B. Crotty |
| | James the Just in the History of Early Christianity | 42–52 |
| Margaret E. Dean |
| | The Grammar of Sound in Greek Texts: Towards a Method for Mapping the Echoes of Speech in Writing | 53–70 |
Volume 45, 1997
|
| Mark Coleridge |
| | “You Are Witnesses” (Luke 24:48): Who Sees What in Luke? | 1–19 |
| Robert K. McIver |
| | Implications of New Data Pertaining to the Problem of Synoptic Relationships | 20–39 |
| Mary Coloe |
| | The Structure of the Johannine Prologue and Genesis 1 | 40–55 |
| John W. Pryor |
| | Jesus and Family—A Test Case | 56–69 |
Volume 46, 1998
|
| Mark O’Brien |
| | The Portrayal of Prophets in 2 Kings 2 | 1–16 |
| Robert O’Meara |
| | “Luring the Crocus through the Snow": The Parable of the Man who Had Two Sons (Luke 15:11–32) | 17–35 |
| Brian Francis Byron |
| | Bethany across the Jordan or simply: Across the Jordan | 36–54 |
| Mark Harding |
| | The Salvation of Israel and the Logic of Romans 11:11–36 | 55–69 |
| J. C. O’Neill |
| | “Did You Receive the Spirit by the Works of the Law?” (Gal 3:2): The Works of the Law in Judaism and the Pauline Corpus | 70–84 |
| E. F. Osborn |
| | Ernst Käsemann (1906–1998): An Appreciation | 85 |
Volume 47, 1999
|
| Mark Brett |
| | Politics of Identity: Reading Genesis in the Persian Period | 1–15 |
| Tim Bulkeley |
| | Cohesion, Rhetorical Purpose and the Poetics of Coherence
in Amos 3 | 16–28 |
| Brendan Byrne |
| | How Can We Interpret Romans Theologically Today? | 29–42 |
| R. Alistair Campbell |
| | Baptism and Resurrection (1 Cor 15:29) | 43–52 |
| Rick Strelan |
| | Gamaliel’s Hunch | 53–69 |
| Edwin K. Broadhead |
| | A Linguistic Constellation in the Gospel of Mark | 70–72 |
